Roerich

In 1910, upon the recommendation of Igor Emmanuelovich Grabar, the Pskov zemstvo (local elected government) turned to Alexei Viktorovich Shchusev, who was the only person able to manage the difficult undertaking of creating a design for the chapel (St. Anastasia Chapel - S.K.) in the Pskov spirit. And indeed, Shchusev had, by then, earnt a reputation for having a thorough knowledge of the Novgorod and Pskov architecture and for designing several structures inspired by the arresting images and features of this school. The architect, who, at that time, lived and worked in St. Petersburg, regularly travelled to Veliky Novgorod and Pskov to study the architecture. He brought scores of photographs and sketched images of famous paintings and landmark buildings from his trips and he also brought measurements. The depth of his knowledge of the subject is evidenced in the chapters that Shchusev co-wrote with V. Pokrovsky for the first volume of Igor Grabar’s “A History of Russian Art” - “St.Sophia Cathedral of Novgorod and the Beginnings of the Original Architecture”, “The Best Period of Novgorodian Architecture” and “Civil Buildings and Fortifications in Novgorod and Pskov” - and in his array of photographs published in this tome. However, the visits to Veliky Novgorod and Pskov that Shchusev made before the Revolution have been omitted almost entirely from monographs and academic publications about on his work.

A small but unique creation by Alexei Shchusev (1873-1949), the St. Anastasia Chapel in Pskov is one of the few church buildings designed by Shchusev to have survived to the present day in Russia, and its murals are among only a handful of surviving works of public art by Nicholas Roerich (1874-1947). Neither artists’ biographers have written much about this landmark, the construction and decoration of which was an important milestone in their artistic collaboration. Despite its significance, in the Soviet period, the chapel suffered serious losses and the deformation of its original appearance. Only now - given the opportunity to study the previously unpublished archival materials, photos taken before the Bolshevik Revolution and technical drawings - can researchers trace the history of the chapel’s creation, compare its architecture and decor, and gain a better understanding of its creators’ vision.

Sergei Diaghilev occupies a special place in the culture of the 20th century – many publications have analysed his personality and artistic projects. But who can state that the puzzle of Diaghilevʼs infinite creativity has been unriddled. For many, he is not so much a real person as a composite figure of the ideal impresario, in whom the talent of an organizer was married to an exceptional sensitivity and receptivity to any innovation in art and, of course, the faculty for finding like-minded individuals and financing for his projects.

Sergei Diaghilev occupies a special place in the culture of the 20th century – many publications have analysed his personality and artistic projects. But who can state that the puzzle of Diaghilevʼs infinite creativity has been unriddled. For many, he is not so much a real person as a composite figure of the ideal impresario, in whom the talent of an organizer was married to an exceptional sensitivity and receptivity to any innovation in art and, of course, the faculty for finding like-minded individuals and financing for his projects.